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Belief in Satan worship is often viewed as an embarrassing throwback to the superstitions of another time. And "selling your soul to the Devil"? Nothing more than an overworked theme in literature and opera. To the contrary, Bob and Gretchen Passantino show how, in the midst of prevailing attitudes of skepticism and disbelief, Satanism has made unprecedented inroads into our society.
- Sales Rank: #2273816 in Books
- Brand: HarperCollins Christian Pub.
- Published on: 1995-05-11
- Released on: 1995-04-29
- Original language: English
- Number of items: 1
- Dimensions: 8.62" h x .24" w x 5.47" l, .26 pounds
- Binding: Paperback
- 96 pages
- ISBN13: 9780310704515
- Condition: New
- Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!
From the Back Cover
Belief in Satan worship is often viewed as an embarrassing throwback to the superstitions of another time. And 'selling your soul to the Devil'? Nothing more than an overworked theme in literature and opera. To the contrary, Bob and Gretchen Passantino show how, in the midst of prevailing attitudes of skepticism and disbelief, Satanism has made unprecedented inroads into our society.
About the Author
Bob and Gretchen Passantino are the directors of Answers in Action, an organization dedicated to Christian discipleship and a Christian worldview. They have worked in cult apologetics for more than twenty years and are the authors of several books.
Alan W. Gomes (PhD, Fuller Theological Seminary) is associate professor of historical theology and chairman of the department of theology at Talbot School of Theology, Biola University.
Excerpt. © Reprinted by permission. All rights reserved.
How to Use This Book The Zondervan Guide to Cults and Religious Movements comprises sixteen volumes, treating many of the most important groups and belief systems confronting the Christian church today. This series distills the most important facts about each and presents a well-reasoned, cogent Christian response. The authors in this series are highly qualified, well-respected professional Christian apologists with considerable expertise on their topics. We have designed the structure and layout to help you find the information you need as quickly as possible. All the volumes are written in outline form, which allows us to pack substantial content into a short book. With some exceptions, each book contains, first, an introduction to the cult, movement, or belief system. The introduction gives a brief history of the group, its organizational structure, and vital statistics such as membership. Second, the theology section is arranged by doctrinal topic, such as God, Christ, sin, and salvation. The movement's position is set forth objectively, primarily from its own official writings. The group's teachings are then refuted point by point, followed by an affirmative presentation of what the Bible says about the doctrine. The third section is a discussion of witnessing tips. While each witnessing encounter must be handled individually and sensitively, this section provides some helpful general guidelines, including both dos and don'ts. The fourth section contains annotated bibliographies, listing works by the groups themselves and books written by Christians in response. Fifth, each book has a parallel comparison chart, with direct quotations from the cultic literature in the left column and the biblical refutation on the right. Some of the books conclude with a glossary. One potential problem with a detailed outline is that it is easy to lose one's place in the overall structure. Therefore, we have provided graphical 'signposts' at the top of the odd numbered pages. Functioning like a 'you are here' map in a shopping mall, these graphics show your place in the outline, including the sections that come before and after your current position. (Those familiar with modern computer software will note immediately the resemblance to a 'drop-down' menu bar, where the second-level choices vary depending on the currently selected main menu item.) In the theology section we have also used 'icons' in the margins to make clear at a glance whether the material is being presented from the cultic or Christian viewpoint. For example, in the Mormonism volume the sections presenting the Mormon position are indicated with a picture resembling the angel Moroni in the margin; the biblical view is shown by a drawing of the Bible. We hope you will find these books useful as you seek 'to give an answer to everyone who asks you to give the reason for the hope that you have' (1 Peter 3:15). ---Alan W. Gomes, Ph.D. Series Editor Part I: Introduction A glow of new light is borne out of the night and Lucifer is risen, once more to proclaim: 'This is the age of Satan! Satan Rules the Earth!' (Anton Szandor LaVey, The Satanic Bible, 23). [God] having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross (The Holy Bible, Col. 2:15). I. What Is Satanism? A. The Difficulty of Classifying Satanists 1. Contemporary satanists defy easy classification. This is partly because of the independent nature of satanism and partly because of satanists' desire for secrecy. 2. If satanists could be characterized in one term, it would be 'self-serving.' That is, one's own needs, desires, beliefs, and goals are supreme. Consequently, it is to be expected that satanism could have almost as many definitions as practitioners. B. The Worship of 'Satan' the Common Factor 1. 'Contemporary satanism is a form of religious belief and expression holding to the worship of Satan, whether Satan is defined as a supernatural person, a deity, a devil, a supernatural force, a natural force, an innate human force, or, most commonly, the self.'1 2. Most satanists, such as Church of Satan founder Anton Szandor LaVey, are strict materialistic iconoclasts who worship themselves2 and use the term 'Satan' to symbolize their rejection of Christianity, which they define as self-sacrificing, self-debasing, self-denying, oppressive, and powerless. These satanists do not believe in the existence of any spiritual being, Satan or God; they believe in the power of the self. 3. Some satanists (usually self-styled teenage satanists who make up their own system) are not sure whether either God or Satan exists, but they practice their system as though Satan were a powerful spirit being who can give the worshiper power for self-indulgence. These satanists would agree that 'Whatever the truth is, this works.' 4. Some satanists believe that spiritual power exists, but this power is not directed by any personal entities, spirit or material. This power is available to anyone who learns how to harness it. These satanists practice using this power for self-advancement, not for selfless acts of goodness toward others. 5. Some satanists believe that competing, equal spiritual forces exist (whether personal---God and Satan, or impersonal---good and bad), either of which can be used by humans to achieve power goals. This religious view is known as a form of dualism. These satanists have chosen to use the negative, destructive, or self-indulgent spiritual force. 6. A few satanists (usually self-styled teenage satanists or mentally aberrant adults) believe what the Bible says about God and Satan, but have chosen allegiance to Satan in this life even though they believe that thereby they may be condemned to eternal punishment after death. C. Satan as Defined in the Bible 1. The Hebrew word from which we get the English term Satan comes from a root that means one who opposes or accuses.3 While the Greek sometimes transliterates the Hebrew term, forming satanas (Mark 1:13; Luke 22:3), the corresponding Greek term is diabolos (John 6:70; 8:44), and the English term is devil.4 2. In addition to being used as the name of the chief fallen angel (Luke 10:18), the Hebrew term is used in the Bible to refer (a) to a human opponent, as in 2 Samuel 19:22; (b) as one sent by God to block one's way, as in Numbers 22:22; and (c) as an evil adversary, as in Zechariah 3:1--2. 3. Demon, from the Greek daimon, or 'spiritual power,' is often popularly synonymous with devil (Greek version of Isa. 65:11; Matt. 8:31). 4. Other less frequently used terms include Beelzebul5 (Matt. 10:25), 'the evil one' (Matt. 5:37), and one of the evil or unclean spirits (Matt. 12:45; Mark 6:7)
Most helpful customer reviews
9 of 16 people found the following review helpful.
The best Christian resource on Satanism
By A Customer
This book is the Passantino's contribution to the Zondervan Guide to Cults and Religious Movements. The Passantinos have cultivated a reputation over their 20 plus years of ministry for fairness, accuracy and truthfulness. They took a leading role in the Christian community to debunk false claims of Satanic Ritual Abuse.
In conducting their research, they interviewed Anton Szandor LaVey, founder of the Church of Satan. It was the first interview that he had granted for publication in fifteen years.
Satanism concisely presents the findings of the Passantinos research. It is the definitive Christian book on the subject, and it is an invaluable resource for anyone interested in understanding Satanism as it exists in late 20th century America. It is extensively documented and full of factual information. The Bibliography alone is well worth the price of the book.
25 of 33 people found the following review helpful.
A very subjective book from the view points of Christianity
By Thomas Tsoi
Hoping to understand more about Satanism in an objective point of view, I purchased this book and eventually had so much a disappointment that I have to write a review here to express my opinions, which I have not done for a long long time.
This book is a short book, of only 96 pages, titled "Satanism", but it does not tell much about Satanism as one might expect. Instead, it spends much effort on defining Christian theological terms of "Satan", "demon", "angel" and the like, from their meanings to their history. Also mentioned in details were Christian philosophies of "demonology" and the witch hunts, etc.. The author had done a neat and concise work on this, but sorry this is a book on Satanism. In chapter two on "History", a length of 32 pages, only 6 pages are actually Satanism related.
In chapter four on "Theology", there are great lengthy parts of ridiculous "refutation of Satanist arguments". Never have I seen an introductory book on any particular religion has such a section! The "refutations" are all Christian viewpoints, some of them are themselves questionable (but still presented as if they are solid facts).
And the next chapter, "Witnessing Tips", was a chapter teaching Christians how to approach Satanists and have them persuaded to turn their minds back to the Lord. Holy.
Hardly can I say this book is objective. If you are looking for an introduction to Satanism, you have better choices elsewhere.
4 of 14 people found the following review helpful.
Bob and Gretchen and geniuses(and I am a bad speller
By A Customer
The pAssantinos do excellent work every time out!
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